BRONCHIAL ASTHMA A REVIEW FROM AYURVEDIC PERSPECTIVE

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INTERNATIONAL AYURVEDIC MEDICAL JOURNAL International Ayurvedic Medical Journal, (ISSN:2320 5091) (February, 2107) 5 (2) BRONCHIAL ASTHMA A REVIEW FROM AYURVEDIC PERSPECTIVE Gopikrishna S 1, Shrinivas Acharya G 2 1 PhD Scholar, 2 PhD Guide, Prof and HOD, Department of Kayachikitsa, SDM College of Ayurveda, Udupi, Karnataka, India Email: krishnas_1979@yahoo.co.in ABSTRACT Bronchial asthma is a disease involving the diffuse inflammation of the airways presented with the complaints of breathlessness, cough, chest tightness and wheezing. It is caused by various variety of triggering factors. The outcome of these triggering factors is either reversible or irreversible broncho constriction. Severity of the disease may vary depending upon the duration of the symptoms, duration of the symptom free period, nature of the symptoms and associated symptoms. The diagnosis of the disease is based on thorough history, physical examination and pulmonary function tests. As per the fundamentals of Ayurveda, based on the clinical features of the disease, this is usually correlated with Tamaka Swasa. The following paper illustrates the hypothesis put forth based on the comparison of findings of bronchial asthma and the symptoms mentioned in Ayurveda. Keywords: Bronchial asthma, Tamaka Swasa INTRODUCTION Bronchial asthma is a disease afflicting the airways with diffuse inflammation with either reversible or irreversible nature. As per global initiative for asthma (GINA), asthma is defined as a chronic inflammatory disorder of airways which is associated with airway hyperresponsiveness 1. Airway hyperresponsiveness refers to exaggerated bronchoconstrictor response to stimuli that have little or no effect in non-asthmatic subjects 2. It leads to recurrent episodes of wheezing, breathlessness, chest tightness and coughing, particularly at night or early morning 3. The aetiology of the disease is considered to be multifactorial. The prevalence of bronchial asthma has increased in worldwide more than 45% since 1970s 4. In the present days, the prevalence varies considerably within countries and between countries. It is more prevalent in the developed countries than developing countries wherein the industrialised life style is being adopted 5. At present, this disease affects 4 7% of the people worldwide. The illness will be observed more frequently in males before puberty and more in females after puberty 6. In India, the prevalence of the disease is found to be around 7%

with a range from 2% to 17% in different study populations 7. Etiological factors Etiological factors of bronchial asthma are of two folds inducing factors and triggering factors. Inducing factors induce bronchial asthma in susceptible individuals include genetic factors, obesity, viral infections in early life, exposure to tobacco smoke. Whereas triggering factors provoke the symptoms of bronchial asthma in the individuals already having bronchial asthma which include allergens, vigorous exercise, viral infections etc. Among these factors, some factors act as both inducing and triggering factors 8. Table 1: Table showing the classification of inducing and triggering factors for bronchial asthma 9 Inducing factors Triggering factors Atopic dermatitis Allergen such as house dust mite, pollen, mold, animal dander, cockroaches Maternal smoking during Environmental factors such as traffic pollution, sulphur di oxide, pregnancy or infancy ozone, diesel particles Rhino syncytial viral infection smoking, paint spray Indoor air pollution such as cooking gas fumes, passive cigarette Exposure to high concentration of allergens in in- Upper respiratory tract infection fancy Drugs beta blockers and cholinergic drugs used for myasthenia gravis, prostaglandins 2 used for inducing abortion Food allergens egg, milk and wheat Vigorous exercise Occupational exposure to chemicals such as nickel, wood dust, cotton dust, platinum, isocyanates, chrome Gastro oesophageal reflux The above description simulates the description of Utpadaka Hetu and Vyanjaka Hetu as discussed in Ayurveda literatures. The word Utpadaka Hetu (inducing factor) refers to the actual causative factor responsible for the manifestation of the disease where as Vyanjaka Hetu (triggering factor) refers to the provocative factor responsible for the aggravation of the symptoms where in pathophysiology of the disease is dormant at that particular time 10. The causative factors responsible for the vitiation of Vata and Kapha Dosha are considered as Utpadaka Hetu 11. Thus, diet which vitiates Vata Dosha such as Katu, Tikta, Kashaya Rasa dominant food substances and the diet which vitiates Kapha Dosha such as Madhura, Amla and Lavana dominant food substances are considered as Utpadaka Hetu 12. The causative factors such as Rajas, Dhuma, Vata, Sheeta sthana sevana, Sheeta Ambu Sevana, Vyayama, Pratishyaya, Dadhi, Jala- IAMJ: FEBRUARY, 2017 512

jamamsa sevana, Anupamamsa Sevana etc. are considered as Vyanjaka Hetu 13. Pathology Bronchial asthma is associated with a specific chronic inflammation of mucosa of lower airways. The airway mucosa is infiltrated with activated oesinophils and T lymphocytes and activation of mast cells. The degree of inflammation has nothing to do with the severity of the bronchial asthma. There will be thickening of the basement membrane due to subepithelial collagen deposition. The epithelium of the airways is often shed or friable, with reduced attachments to the airway wall and increased number of epithelial cells in the lumen. The airway wall may be thickened and oedematous in the severe form of asthma. Occlusion of the small airways may be present due to the presence of mucus plug, composed of mucosal glycoproteins secreted from goblet cells and plasma proteins from bronchial vessels. These pathological events are found in all airways, but do not extend to lung parenchyma. Small airway inflammation is found in severe form of bronchial asthma 14. In Ayurveda, scattered references are present regarding the pathogenesis of Tamaka Swasa. In one context, obstructed Maruta in Pranavaha Srotas due to the increased Kapha in the Uras is responsible for the manifestation of Tamaka Swasa. In this context, the obstructed Maruta refers to entrapped air in the lungs not the air of external environment. Pranavaha Srotas refers to the bronchospasm. Urastha Kapha blocking the Pranavaha Srotas refers to mucosal oedema. This mechanism explains the acute episode of onset of bronchial asthma 15. The next stage of Tamaka Swasa is there will be obstruction of Pranavaha Srotas manifests due to the occlusion of passages by vitiation of Kapha. This is responsible for the complete obstruction of Vata 16. In the third stage of Tamaka Swasa, first there will be Pratiloma gati of Vayu will be present. Inhaled air will be entrapped in the alveoli. This will be responsible for the contraction of muscles of Griva and Shira. There will be further vitiation of Kapha in Pranavaha Srotas 17. Clinical features Clinical features of bronchial asthma vary according to the stage of the disease in a particular individual. The characteristic symptoms of the disease are wheezing, breathlessness and cough. Symptoms are typically worse at night and patients will be awake in early morning hours. There will be increased production of sputum which is tenacious or difficult to expectorate. This disease is associated with increased ventilation and increased use of accessory muscles of respiration. The prodromal symptoms observed in this disease are itching under the chin, discomfort between scapulae and inexplicable fear. (The signs observed in bronchial asthma are expiratory and polyphonic rhonchi throughout the chest and there will be hyperinflation. The presence of hyperinflation can be predicted by the presence of barrel shaped or emphysematous chest 18. The following table shows the clinical symptoms of bronchial asthma and its interpretation based on fundamentals of Ayurveda. IAMJ: FEBRUARY, 2017 513

Table 2: Symptoms of bronchial asthma and their interpretation in terms of Tamaka Svasa Lakshana Symptom of bronchial asthma Dosha dominance Interpretation in Ayurveda 19 Running nose Kapha Pinasa Nasal blockage Kapha Nasanaha Wheezing Kapha Gurghuraka Breathing discomfort Kapha and Vata Svasa Cough Vata and Kapha Kasa Tenacious sputum Vata and Kapha Shlemani Ucchyamane Dukhitah Comfort after spitting the sputum Vata and Kapha Tasya(shleshmasya) Vimokshante Tat kshane Sukham Hoarseness of voice Vata Kantha Uddhwamsa Inability to speak Vata Kricchra bhashana Disturbed sleep Vata Shayane Nidra Na Labhate Orthopneoa Vata Asino Labhate Soukhyam Upward gaze Vata Utchritaksha Sweating in the forehead Pitta Lalata sveda Dryness of mouth Vata Vishushkasya Frequent attacks Vata Muhu svasa Table 3: Samprapti Ghataka of Tamaka Svasa Factor of Samprapti Ghataka of the disease Factor involved in the disease process Dosha Vata Kapha Pradhana and Pitta Apradhana Dushya Rasa Srotas Pranavaha, Rasavaha Srotas Srotodushti Prakara Sanga, Vimargagamana Agni Jatharagni mandya, Rasa Dhatvagni mandya Ama Koshthastha and Dhatustha Ama Udbhava Sthana Pitta sthana Sanchara Sthana Sarvasharira Vyakta Sthana Uras Vyadhyavastha Kapha pradhana, Vata pradhana, Durbala and Balavan Rogi Vyadhi Svabhava Chirakari, Yapya Vyadhi bheda Adhyatmika, Doshabala Pravritta, Sharirika and Amashaya Samuttha Vikara Rogamarga Abhyantara Sadhyasadhyata Yapya Analysis of Samprapti Ghataka of Tamaka Swasa Dosha: Vata and Kapha are the bioenergies responsible for the development of clinical features of Tamaka Swasa, though Pitta Dosha is responsible for the initiation of the symptoms 20. Among the Lakshana observed, running nose (Pinasa), wheezing (Gurghura- IAMJ: FEBRUARY, 2017 514

ka) and nasal blockage (Nasanaha) are usually manifested due to the dominance of the Kapha Dosha; whereas hoarseness of voice (Kantha Uddhwamsa), inability to speak (Kricchra Bhashana), disturbed sleep (Shayane Nidram Na Labhate), orthopnoea (Asino Labhate Soukhyam), upward gaze (Ucchritaksha), dryness of mouth (Vishushkasya) are manifested due to the vitiation of Vata Dosha and clinical features such as cough, breathlessness are manifested due to the vitiation of both Vata and Kapha Dosha 21. Dushya: If we analyse the clinical features explained in the context of Tamaka Swasa, we can predict the involvement of Rasa Dhatu in the disease manifestation. Pinasa (running nose), Nasanaha (nasal blockage), Gurghuraka (wheezing), Kasa (cough with tenacious sputum), Swasa (breathing discomfort), the presence of Kantha Uddhwamsa (hoarseness of voice), Kricchra Bhashana (inability to speak), Shayane Na Nidram Labhate (disturbed sleep particularly at night), Asino Labhate Soukhyam (orthopnoea), Utchritaksha (upward gaze) and Vishushkasya (dryness of mouth) are suggestive of involvement of Rasa in the progression of the disease 22. Srotas: By analysing the clinical features of Tamaka Swasa, it is evident that the involvement of Pranavaha Srotas is observed from the beginning till the complete manifestation of the disease. The presence of Pinasa (running nose), Nasanaha (nasal obstruction), Gurghuraka (wheezing), Svasa (breathing discomfort), Kasa (cough), Shleshmani Amuchyamane Dukhita (tenacious sputum comes with difficulty), Kantha Uddhwamsa (throat irritation), Kricchra Bhashana (inability to speak), Shayane Nidram Na Labhate (disturbed sleep due to breathing discomfort), Asino Soukhyam Labhate (orthopnoea) are suggestive of the involvement of Pranavaha Srotas 23. Rasavaha Srotas will be afflicted in association with Pranavaha Srotas as we observe the involvement of Rasa Dhatu in the course of the disease 24. Srotodushti Prakara: By analysing the clinical features of Tamaka Swasa, we can come to a hypothesis that Sanga and Vimargagamana will happen during the pathogenesis in the patient suffering from the illness. Inward movement of Prana is considered to be normal phenomenon in normal healthy individuals. This will be altered in the individuals which can be predicted by Nasanaha (nasal blockage), Pinasa (running nose) followed by Gurghuraka (wheezing). This will be further responsible for severe frequent episodes of Kasa (cough) with little tenacious sputum 25,26. Agni: As the disease is considered to be Amashaya samuttha Vikara, Jatharagnimandya can be predicted by the prodromal symptom Anaha (distension of abdomen) 27. Rasadhatvagni mandya can be predicted as there will be involvement of Hridaya is possible in a patient of Tamaka Swasa in due course of time 28. Ama: As there is weak Jatharagni (digestive fire present in the alimentary canal), we are going to suspect the presence of Ama (improperly processed material) in the Mahasrotas (alimentary canal). Due to the weak Rasa Dhatvagni (weak digestive fire in the plasma tissue), we are going to suspect the presence of Ama (improperly processed materials) in Rasa (plasma tissue) as well 29. Udbhava Sthana (origin of the Dosha or bioenergy): This disease is considered to be Nija Vikara (disease caused due to endogenous factor) and Samanyaja Vikara (different Dosha IAMJ: FEBRUARY, 2017 515

will be dominant from the onset till the complete manifestation of the disease in different stages). The word Udbhava Sthana refers to the site where in a particular Dosha is produced in the Koshtha (alimentary canal). This implies that the production of normal/ abnormal Dosha (bioenergy) starts in the Koshtha (alimentary canal). As per the fundamentals of Ayurveda, Pitta Dosha (bioenergy) will be produced in the Amashaya (stomach). Hence, Udbhava Sthana in this disease is Amashaya (stomach) 30. Sanchara Sthana: (area of movement of Dosha): The word Sanchara Sthana refers to area of the body where in vitiated Dosha (bioenergy) will move inside the body. In case of Tamaka Swasa, clinical features observed during the course of disease suggest the involvement of upper part of the body initially in the pathogenesis followed by whole body involvement. Hence, Uras (chest) is considered to be Sanchara Sthana (area of movement of Dosha) in Tamaka Swasa 31. Vyakta Sthana (part of the body full blown symptoms of the disease seen): In case of Tamaka Swasa, the clinical features are initially restricted to upper part of the body, particularly chest. Hence, Uras (chest) is considered to be Vyakta Sthana (parts of the body where full blown symptoms of the disease seen) in Tamaka Swasa 32. Vyadhyavastha (stage of the disease): Bronchial asthma is an episodic illness presented with onset of cough, breathless and wheezing in paroxysms. Though the disease is not a lifethreatening illness, the patients show severe air hunger due to the blockage in the airways and the proper management. Hence Vyadhyavastha in this disease is Ashukari (producing serious complications 33. Vyadhi bheda (type of the disease): As far as the types of disease based on fundamentals of Ayurveda are concerned, Tamaka Swasa is a Adhyatmika Vikara (disease manifests in the patient due to deeds done by self). Among the type of Adhyatmika Vikara, it is further classified under Doshabala Pravritta Vikara (disease manifests in the patient due to the dominance of the Dosha or bioenergy), Sharirika Vikara (disease related to the body) and Amashayasamuttha Vikara (disease having the origin in stomach) 34. This type of classification will be helpful in determining the Sadhyasadhyata (prognosis) of the disease as well as planning line of treatment at a particular stage of the illness. Rogamarga (course of the disease): The presenting complaints such as Pinasa (running nose), Nasanaha (blockage of nose), Gurghuraka (wheezing), Kasa associated with discomfort in bringing out Shleshma (cough with little tenacious sputum), Svasa associated with aggravation on going to bed at night time or early morning time (nocturnal dyspnoea), Kantha Uddhwamsa (hoarseness of voice), Kricchra Bhashana (inability to speak), Utchritaksha (upward gaze) are suggestive of the involvement of Abhyantara Rogamarga. The presence of Vishushkasya (dryness of mouth) is suggestive of involvement of Abhyantara Rogamarga. The presence of Lalata Sveda (sweating over forehead) implies the involvement of Bahya Rogamarga. Thus, during the progression of the disease, mainly Abhyantara Rogamarga will be involved 35. Sadhyasadhyata (prognosis): Several criteria are explained to determine the Sadhyasadhyata of any disease. Based on following factors, Tamaka Swasa is considered to be Yapya Vikara (disease which is manageable due to the appropriate management) 36. IAMJ: FEBRUARY, 2017 516

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