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International Journal of Ayurveda and Pharma Research ISSN: 2322-0902 (P) ISSN: 2322-0910 (O) Research Article A CLINICAL STUDY TO EVALUATE THE EFFECT OF SARVANGA UDVARTANA FOLLOWED BY VIRECHANA KARMA AS ROOKSHA POORVAKA SHODHANA IN AMAVATA W.S.R. TO RHEUMATOID ARTHRITIS Prerana Rai Singhal 1 *, Kiran M Goud 2, Lolashri S J 3, Vinay Kumar K N 4 * 1 PG Scholar, 2 Professor, 3 Asst. Professor, 4 Reader, Department of PG studies in Panchakarma SKAMCH&RC, Bengaluru. ABSTRACT The change in the classification of Rheumatoid Arthritis under various headings over the past few decades gives an insight to the pathology that requires a deeper understanding. Considering the role of immune mediating cells, progressive involvement of multiple joints & other systems, reduction in functional capacity, no other group of diseases is responsible for greater loss of earnings. The incidence of Rheumatoid Arthritis increases between 25 and 55years of age, after which it plateaus until the age of 75 and then decreases. Ayurveda understands this disease on the lines of Ama formation, Agni mandhya in Rasavaha srotas primarily, which over time dysfunctions all the 3 Agni (Jatharagni, Dhatwagni, Bhootagni) resulting in Sthabdham kurute gatram. The mainstay of treatment in Rheumatoid Arthritis comprises the early use of Disease Modifying Anti Rheumatic Drugs & Corticosteroids for induction of remission. As Amavata is an Abhishyandha pradhana vyadhi, adopting any Snigdha modality of treatment will cause complications, hence identifying the degree of Sama - Nirama avastha in Amavata, Rookshana is to be done prior to any Snigdha chikitsa. Hence, the aim of this study was to evaluate the effect of Rookshana before Virechana Karma in the management of Amavata / Rheumatoid Arthritis. In this present clinical trial conducted in Varsha rtu, 10 diagnosed patients of Amavata / Rheumatoid Arthritis were selected. Statistical analysis showed highly significant improvement p <0.001 in almost all subjective & objective parameters of Amavata. KEYWORDS: Amavata, Rheumatoid Arthritis, Rookshana and Virechana Karma. INTRODUCTION Amavata, a condition with signs & symptoms manifesting in three stages, was explained in detail by later scholars of Ayurveda. The need of which could be due to increased incidence rate. Ama, Sahetu sarvaroganam and Vata, va gati gandhanyoh explains why Amavata is a grievous disease when compared to all the other diseases in Ayurveda. As it primarily affects the joints (Marma) and having the involvement of Rakta in its Samprapti makes it a part of various diseases included under Vatarakta. The gross presentation in Amavata mimic a type of Autoimmune disease called Rheumatoid Arthritis which is the most common persistent inflammatory arthritis. The clinical course of which is prolonged, with intermittent exacerbations and remissions. [1] The watchwords in Amavata samprapti are: Vayuna Prerito Hi Ama, Shleshma Sthanaa Pradhavati, Tena-Atyartha Ama, Dhamani Prapadhyate, Strotamsi Abhishyandyati, Nana Varna, Atipicchilla, Agni Dourbalaya, Hrudayasya Gouravam. [2] Because the disease is predominantly in Sama Avastha, the signs & symptoms tend to aggravate during Pravruth & Varsha Rtu or in Anoopadesha, thereby increasing the prevalence rate. The classification of treatment of diseases based on Sama & Nirama Avastha, is the basis of Amavata Chikitsa Sutra. [3] Hence, when channels are obstructed by Medas & Kapha Dosha in Vata Vyadhi, Snehana & Brumhana is not the 1 st line of treatment. Instead, Rookshana is to be adopted first, [4] the indications of Rookshana are Abhishyanatwam, Marma Sthana Vyadhi, Maha Dosha. [5] As Amavata is an Abhishyanatva Pradhana Vyadhi, Rookshana would be the 1 st line of treatment before adopting any Snigdha modalities. Indications of Rooksha Poorvaka Snehana are Mamsala, Medura, Bhuri Shleshma, Vishamagni. [6] Has Amavata fulfils these criteria, Rookshana in the form of Sarvanga Udvartana followed by Virechana Karma was adopted in 10 diagnosed cases of Amavata w.s.r. to Rheumatoid Arthritis. Aims and Objectives 1. To evaluate the effect of Sarvanga Udvartana followed by Virechana Karma in Amavata w.s.r. to Rheumatoid Arthritis. Materials and Methods Source of data A minimum of 10 patients with the Lakshanas of Amavata (Rheumatoid Arthritis) during Pravruth and Varsha Rtu were selected for the study from the OPD and IPD of SKAMCH&RC, Bangalore, irrespective of sex, religion and socio-economic status. Diagnostic criteria Patients having signs & symptoms of Amavata like: Angamarda (body pain), Aruchi (loss of appetite), Trishna ( thirst), Alasya (lack of enthusiasm), Gourava (heaviness), Jwara (Fever), Apaka (indigestion), Sandhi Shoola (painful joints), Sandhi Shotha (inflamed IJAPR August 2017 Vol 5 Issue 8 74

Prerana Rai Singhal et al. Effect of Sarvanga Udvartana followed by Virechana Karma as Rooksha Poorvaka Shodhana in Amavata joints), Sandhi Asahishnutha (tenderness), Sandhi Stabdhata (stiffness). Criteria for diagnosis of Rheumatoid arthritis according to- The 2010 ACR-EULAR Classification Criteria for Rheumatoid Arthritis. [7] Inclusion criteria Patient s in between the age 20-60 years Patients with Lakshanas of Amavata Patients fit for Rookshana Patients fit for Virechana Karma Exclusion criteria Any other systemic disorders which interferes the course of treatment. Study design A clinical study with pre-test and post- test design was conducted on 10 patients with Lakshanas of Amavata w.s.r. to Rheumatoid arthritis. Intervention 10 patients who fulfill the inclusion criteria were selected. Assessment of clinical profile Subjective parameters Table 1: Sandhi Shula (Pain in joints) No pain 0 Pain occasional, can be managed without drug 1 Pain frequent and can be managed with some pain killer 2 Pain persistent and unmanageable even with drug 3 Table 2: Angamarda No Angamarda 0 Occasional Angamarda but patient is able to do usual work 1 Continuous Angamarda but patient is able to do usual work 2 Continuous Angamarda which hampers routine work 3 Patient is unable to do any work 4 Table 3: Aruchi Normal desire for food 0 Eating timely without much desire 1 Desire for food, little late, than normal time 2 Desire for food only after long intervals 3 No desire at all 4 Table 4: Trishna Normal feeling of thirst 0 Frequent feeling of thirst but quench with normal amount of 1 liquids Satisfying quench after increased intake of fluids but no 2 awakening During night Satisfying quench after increased intake of fluids with regular 3 Awakening during night No quench after heavy intake of fluids 4 Table 5: Gaurava No feeling of heaviness 0 Occasional heaviness in body but does usual work 1 Continuous heaviness in body but does usual work 2 Continuous heaviness which hampers usual work 3 Unable to do any work due to heaviness 4 Rookshana was done by Sarvanga Udvartana with Triphala Choorna and Bashpa Sweda for 7 consecutive days. Duration - 30 min and till Samyak Swinna Lakshana s respectively. Pathya: Laghu Ahara (Ganji: 1part Shashtika Shali, 6 parts of water, ½ tsp of Panchakola Choorna, three Annakala for 7 days during Rookshana). Arohana Krama Snehapana (Shodananga) was done with Shunti Gritha with Ushna Jala Anupana based on the Kostha and Agni till Samyak Snigdha lakshanas were observed. For 3 days of Vishrama Kala, Sarvanga Abhyanga with Brihat Saindhavadi Taila followed by Bashpa Sweda was done. The next day, Virechana Karma with Trivrut Avalehya and Ushnajala Anupana was conducted based on Koshta of the patient after Sarvanga Abhyanga and Bashpa Sweda. Based on Shuddhi, Samsarjana Krama was advised. IJAPR August 2017 Vol 5 Issue 8 75

Int. J. Ayur. Pharma Research, 2017;5(8):74-79 Table 6: Jwara No fever 0 low grade fever once or twice/ week 1 low grade fever 3 to 4 / week 2 low grade fever at least once/day 3 Continuous low or high grade fever 4 Table 7: Alasya No Alasya 0 Starts work in time with efforts 1 Unable to Start work in time but complete work 2 Delay in start of work and unable to complete work 3 Never able to start the work and always like rest 4 Table 8: Apaka No Apaka 0 Occasional indigestion once or twice/week in one meal 1 Occasional indigestion 3 5 times/week in one meal 2 Indigestion 3 5 times/week in both meals 3 Indigestion after every meal 4 Objective parameters Table 9: Grip Power Standard Sphygmomanometer was taken and the cuff was wrapped in a roll. Then the cuff was inflated using the apparatus bulb till 50 mm of Hg, then the patient was asked to press the cuff with his hand to the maximum strength. The readings were noted and recorded according to the following pattern. Ability to press > 86 mm Hg 0 Ability to press 76-85 mm Hg 1 Ability to press 66-75 mm Hg 2 Ability to press 56-65 mm Hg 3 Ability to press 50 55mm Hg 4 Table 10: Pressing Power A standard Sphygmomanometer was taken and the cuff was wrapped in a roll. Then the cuff was inflated using the apparatus bulb till 50 mm of Hg, then the patient was asked to press the cuff against a table then the readings were noted and recorded according to the following pattern. Ability to press >86 mm Hg 0 Ability to press 76-85 mm Hg 1 Ability to press 66-75 mm Hg 2 Ability to press 56-65 mm Hg 3 Ability to press 50 55mm Hg 4 Table 11: Sandhi Shotha (Swelling in joints) No Swelling 0 Mild swelling 1 Slight more in comparison to milder one 2 Moderate swelling covering prominences of joint 3 Profuse swelling 4 Table 12: Stabdhata (Morning stiffness) No stiffness 0 Early morning stiffness upto 30 minutes 1 Early morning stiffness more than 30 minutes and less than 45 minutes 2 Early morning stiffness more than 45 minutes 3 Available online at: http://ijapr.in 76

Prerana Rai Singhal et al. Effect of Sarvanga Udvartana followed by Virechana Karma as Rooksha Poorvaka Shodhana in Amavata Table 13: Sparshasahishnuta (Tenderness) No tenderness 0 Tender and bearable 1 Tender and wince 2 Tender winced and withdraw 3 Observations In this study, the age of all patients was in between 35-55 years Majority of patients were female (6) Among signs & symptoms, Sandhi Shoola was observed in all patients (100%) Sandhi Shotha was observed in all patients (100%) Angamarda was observed in 10 patients (100%) Aruchi was observed in 10 patients (100%) Trishna was observed in 7 patients (70%) Gourava was observed in 10 patients (100%) Jwara was observed in 8 patients (80%) Alasya was observed in 9 patients (100%) Apaka was observed in 9 patients (90%) Grip Power ranged in between 70-80 in all patients (100%) Pressing Power ranged in between 70-80 in all patients (100%) Stabdhata was observed in 10 patients (100%) Sparshasahishnuta was observed in 10 patients (100%) Table 14: Statistical analysis of results on Subjective Parameters Subjective Parameter Mean BT AT Mean Diff SD SE t-value p-value Remark Sandhi Shoola 1.7 1.2 0.5 0.52 0.16 2.99 <0.05 S Angamarda 2.7 1.6 1.1 0.31 0.10 10.99 <0.001 HS Aruchi 2.4 1.1 1.3 0.48 0.15 8.50 <0.001 HS Trishna 2.4 1 1.4 0.51 0.16 8.56 <0.001 HS Gourava 2.6 1.1 1.5 0.52 0.16 8.99 <0.001 HS Jwara 2.6 0.5 2.1 0.99 0.31 6.67 <0.001 HS Apaka 2.4 1.2 1.2 0.42 0.13 8.99 <0.001 HS 3 Graph no 1 Showing results on Subjective Parameters 2.5 2 1.5 1 BT AT 0.5 0 Sandhi shoola Angamarda Aruchi Trishna Gourava Jwara Apaka IJAPR August 2017 Vol 5 Issue 8 77

Int. J. Ayur. Pharma Research, 2017;5(8):74-79 Table 15: Statistical analysis of results on Objective Parameters Objective Parameter Mean Mean SD SE t-value p-value Remark BT AT Diff Sandhi Shotha 2.15 1.48 0.67 0.47 0.08 9 <0.001 HS Sandhi Stabdhata 2.1 0.8 1.3 1.05 0.33 3.877 <0.001 HS Sparshasahishnuta 1.9 1 0.9 0.31 0.10 8.99 <0.001 HS Grip power 1.7 0.9 0.8 0.42 0.13 5.99 <0.001 HS Pressing power 1.7 0.6 1.1 0.31 0.10 10.99 <0.001 HS 3 Graph no 2 Showing results on Objective Parameters 2.5 2 1.5 1 BT AT 0.5 0 Sandhi Shotha Sandhi Stabdhata Sparshasahishnuta Grip power Pressing Power DISCUSSION In this study, the effect of Sarvanga Udvartana followed by Virechana Karma in Amavata was observed carefully in the improvement of signs & symptoms. The number of diagnosed RA patients visiting the hospital increases during Varsha or Pravruth Rtu mainly because of aggravation of sign and symptoms due to influence of climate on the disease. No other disease in Ayurveda has an equal involvement of Agni, Ama, Tridosha in its Samprapti other than Amavata. Due to various Nidana s, Agnimandhya occurs not only at the level of Jatharagni but also the Dhatwagni s. Hence, Doshaliptata primarily occurs in Rasavaha Srotas there in Tiryak Vaha Sroto Avarodha and Abhishyanditwam in Srotas s results in Shotha, Shoola etc. Ati Picchilatwa results in Sandhi Stabdhata. Sarvanga Udvartana was adopted as Rookshana Chikitsa prior to Shodhana as references state that whenever there is Mamsala, Medhura, Bhuri Shleshma, Vishamagni, Rooksha in any form should be adopted before Snehapana to avoid any untoward Snehavyapath which may occur otherwise, but bound to occur due to these factors. As Agnimandhya requires careful attention in Amavata, Bahya Rooksha (Sarvanga Udvartana) helped promote Twachasta Agni Deepanam by stimulating Vata and Pitta situated in Twacha, thereby Twachastaagni Mandhaya in Twak Gata Sira is enhanced. Sira Mukha Vivardhana promoted Tiryak Vaha Sira Avarodha and Abhishyandh in Srotas s by Kapha-Meda-Ama Vilayanam /Shoshana which reduced Shotha (swelling) and Shoola (pain) and due to patent Srotas s, Sandhi Stabhdata was improved. In the present study 7 patients achieved Samyak Rookshana Lakshanas in 7 days and remaining 3 in 5 days. Upavasa in the form of Laghu Ahara (Panchakola Sadita Peya) promoted Jatharagni Mandhya. Panchakola Sadita Peya is Ama Pachana, Shoola Prashamana, Dooshita Kapha Nashaka. Thus Prevents further accumulation of Ama. Thereby, gradually controlling symptoms of Aruchi, Gourava. Wherein, Sama Lashanas turn in Nirama Avastha, a pre-requisite to any Shodhana. Careful observation was made to keep a check on the Nirama Avastha to prevent further Prakopa of Vata. Once Pachana of Ama and Agni Sandhukshana was attained, patients were subjected to Snehapana with Shunti Ghrita. Shunti is having Kapha Vata Shamaka property due to its Katu Rasa, Snigdha Guna & Ushna Veerya. It has Shotha Prashamana, Jwaragna & Vedana Sthapana properties. It is also useful in Agnimandya, Aruchi & Adhmana. Shunthi Ghrita is an Agni Sandookshana Karaka & Vata Shleshma Hara, Ama Pachaka and the same when adopted in Arohana Krama (Shodanaga) brings Doshas in Leena Avastha into Utklishta Avastha. In the present study, 6 patients achived Samyak Snigdha Lakshanas in 4 days and remaining 4 in 5 days. The average dose of Sneha per patient was 300ml. Abhayanga with Brihat Saindhavadi Taila followed by Bashpa Sweda does the Dravikarana of Utklishta Dosha s. It is considered as a Siddha-Prayoktavyam Amavataharam Param. Virechana Karma Trivrut Lehya was used as it is Anapayitwa. It does Sroto Shodhana by Dosha Nirharana, Agni Deepana. There by alleviating signs & symptoms. Available online at: http://ijapr.in 78

Prerana Rai Singhal et al. Effect of Sarvanga Udvartana followed by Virechana Karma as Rooksha Poorvaka Shodhana in Amavata The average number of Vegas observed in the present study were 18. The average quantity of Dosha Nirharana observed in the present study was Madhayama. All patients ended with Kaphanta (Antiki). All the patients achieved Samyak Virechana Lakshana s. CONCLUSION Amavata is a disease wherein Sama Dosha s need to be converted to Nirama Avastha for attaining any improvement in signs & symptoms. As Ayurveda States, Ama is the root cause of all diseases, it has to be treated by all measures. As Amavata is an Abhishyanda Pradhana Vyadhi, Rookshana should be adopted before Snehapana to prevent any Vyapath s. Hence, Rookshana is an important Upakrama which has to be adopted in this condition as a Poorvakarma to Shodhana Karma. After going through the results & statistical analysis of the data, it was observed that the role of various Rooksha procedures followed by Virechana Karma have highly significant effect (P <0.001) on Amavata. Further studies are required to evaluate the effect of the treatment in large sample. REFERENCES 1. Nicki R. colledge, Brian R. Walker, Stauart H. Ralston Davidson s principles and practice of Medicine, 21 st edition, illustrated by Robert Britton,2010 Pg 1096. 2. Bhavaprakasha, Bhava mishra, Amavatadhikara, pp:836, Pg 283. 3. Bhavaprakasha, Bhava mishra, Amavatadhikara, pp:836, Pg 283. 4. Agnivesha, Charaka Samhita Revised by Charaka and Dridhabala with Ayurveda Deepika Commentary of Chakrapani Datta, Chaukhamba Orientalia Varanasi, pp:738, Pg-634. 5. Agnivesha, Charaka Samhita Revised by Charaka and Dridhabala with Ayurveda Deepika Commentary of Chakrapani Datta, Chaukhamba Orientalia Varanasi, pp:738, Pg-121. 6. Vriddha Vagbhata, Astanga Samgraha- Sasilekha by Indu, prologue in Sanskrit and English by Prof.Jyothi Mitra. Varanasi: Chaukhamba Sanskrit series Officie; 1998. pp:965, Pg 164. 7. Anthony S, fauci, Dennis L. Kasper, Stephen L Hauser, Dan L.Longo, J. Larry Jameson, Joseph Loscalzo Harrison s Principles of Internal medicine, 19 th Edition Volume II- Pg- 2136. Cite this article as: Prerana Rai Singhal, Kiran M Goud, Lolashri S J, Vinay Kumar K N. A Clinical Study to Evaluate the Effect of Sarvanga Udvartana followed by Virechana Karma as Rooksha Poorvaka Shodhana in Amavata w.s.r to Rheumatoid Arthritis. International Journal of Ayurveda and Pharma Research. 2017;5(8):74-79. Source of support: Nil, Conflict of interest: None Declared *Address for correspondence Dr Prerana Rai Singhal PG Scholar, Department of PG studies in Panchakarma SKAMCH&RC, Bengaluru. Email: prer.raisinghal@gmail.com Mob: 9632626214 Disclaimer: IJAPR is solely owned by Mahadev Publications - A non-profit publications, dedicated to publish quality research, while every effort has been taken to verify the accuracy of the content published in our Journal. IJAPR cannot accept any responsibility or liability for the articles content which are published. The views expressed in articles by our contributing authors are not necessarily those of IJAPR editor or editorial board members. IJAPR August 2017 Vol 5 Issue 8 79