Experiences of Visiting a Medium After the Death of a Loved One { An IPA Study By: Danielle Fitzhenry Supervised by: Dr. Lois de Cruz
Research Question What are the experiences of individuals who have attempted to make contact with a deceased loved one through the use of a medium? Aims/Focus: 1. To understand the experience of visiting a medium in order to communicate with a deceased loved one. 2. To evaluate the impact this experience on the grieving process. 3. To find out what prompted the individual to seek help from a medium 4. To look at the similarities and differences between the medium/client relationship and the therapeutic relationship
Influences Interest in the grieving process Interest in the paranormal and spiritual Long Island Medium Theresa Caputpo
Where does counselling come in? Continuing Bonds- Attachments to the deceased that are maintained rather than relinquished. (Worden, 2009, p. 3) Mediums perceived their work as a type of alternate therapy similar to counselling (Osborne & Bacon, 2015, p. 294)
Literature The client is concerned, not with her own feelings with which counsellors work, or her spiritual state with which clergy work, but with the deceased, and that is why she went to a medium. (Walter, 2008, p. 48) Evenden et al. (2013) suggests that the medium offers a direct link to the deceased that a counsellor cannot, and that this link is a positive tool used to aid the client in developing healthy grieving strategies. (Evenden, Copper, & Mitchell, 2013) Traditional grief counselling approaches, with a focus on the client s acceptance of separation and integration of loss, may be ineffective. Conversely, therapeutic approaches that incorporate a continuing bonds perspective exhibit positive results for the bereaved. (Beischel, Mosher & Boccuzzi, 2015, 189)
Methodology & Philosophy My intended methodology for this project is qualitative. A qualitative method will allow for a data set rich in detail. Hermeneutic Phenomenological My research will be received and analysed under these philosophical assumptions.
Data Collection & Analysis Participants will be individuals over the age of eighteen who have visited a medium in relation to the death of a loved one. For this project the sample will be 3 to 5 participants who are self nominated. I plan to gather data using semi-structured interviews. Data will be analysed using interpretive phenomenological analysis as outlined by Smith, Flowers & Larken (2009).
Reflexivity A bracketing interview before the start of the research which will be recorded. Visit to a medium to receive a reading which will be recorded. Regular reflective journal keeping throughout the research process.
A Measure of Quality Contextualisation Consideration of opposing data Theoretical triangulation Data triangulation
Ethical Considerations This project will be carried out within the BACP ethical framework (2004) as laid out by Tim Bond in Ethical guidelines for researching counselling and psychotherapy, and the BACP ethical framework (2015). Anonymity: Pseudonyms will be provided for the participant and deceased loved one. Any identifying information such as locations, will be deleted from the transcript. Data Protection: Raw data will be stored on an encrypted usb drive and printed transcripts used for analysis will be anonymised, marked confidential and stored in a locked box. Raw data will be seen only by the researcher and the supervisor. All raw data will be destroyed after the final mark is given for the project. Consent: Participants will receive full disclosure about the project through the use of an information sheet which will be provided before their arrival at the interview. Signed consent forms will be used to provide proof of informed consent. Participants have the right to withdraw from the study until August 1, 2016. Duty of Care: Participants will receive a note of thanks containing the contact information for the researcher, supervisor and three to four charity organizations who offer free counselling and listening services.
Creative Synthesis A way of giving back Participant input and consent By placing the research in a creative context it re-humanizes the research process.
References Beischel, J., Mosher, C. & Boccuzzi, M. (2015) Assisted after death communication during readings with psychic mediums: a continuing bonds perspective. Omega: an international journal for the study of dying, death, bereavement, suicide, and other lethal behaviours, 70(2), pp. 169-194. Bond, T. (2004) Ethical guidelines for researching counseling and psychotherapy. Rugby: British Association for Counselling and Psychotherapy. Evenden, R., Cooper, C. & Mitchell, G. (2013) A counseling approach to mediumship: adaptive outcomes of grief following an exceptional experience. Journal of Exceptional Experiences and Psychology, 1(2) pp. 12-19. Franchi, J. (2014) n.d. Retrieved December 2, 2015 from longislandpress.com. Osborne, G. & Bacon, A. (2015) The working life of a medium: a qualitative examination of mediumship as a support service for the bereaved. Metal Health, Religion & Culture 18(4), pp.286-298. Smith, J., Flowers, P., & Larkin, M. (2009) Interpretative phenomenological analysis: theory, method and research. London: Sage publishing Ltd. TLC. (2014, Aug 28 th ) Is He Ok? Long Island Medium [video file] From: Douglas, W. (2011- Present) Long Island Medium [TV Series]. New York: Magilla Entertainment. Retrieved November 28, 2015, https://www.youtube.com/watch?v=qrtbksu4e44 Walker, T. (2013) n.d. Retrieved December 2, 2015 from Binarytatoo.com. Walter, T. (2008) Mourners and Mediums. Bereavement Care, 27(3), pp. 47-50. Worden, J. (2009) Grief counselling and grief therapy. 4 th ed. New York: Springer Publishing Company.