The influences of spiritual well-being on quality of life in Chinese cancer patients Ying Wang, RN
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1 The influences of spiritual well-being on quality of life in Chinese cancer patients Ying Wang, RN Hunan Cancer Hospital/ The Affiliated Cancer Hospital of Xiangya School of Medicine, Central South University
2 01 Background 02 Methods CONTENT 03 Results 04 Discussions 05 Conclusions
3 1 Background Given shifting trends of medical model in China, spiritual well-being has been increasing among health care providers and researchers. There is an increasing recognition among oncology providers to improve the spiritual well-being of cancer patients..
4 1 Background Having a better understanding the impact of patients' spiritual well-being on healthrelated quality of life may help tailor the use of spiritual interventions. Still little is known about spiritual well-being among patients who are not religious but spiritual.
5 1 Background The present study was conducted to explore the factors of spiritual well-being among patients with cancer and analysis the relationship of spiritual well-being and quality of life.
6 2 Methods Research design This study was a cross-sectional and investigation of the spiritual wellbeing of cancer patients receiving inpatient care in a culture where religion is not a priority.
7 2 Methods Participants and Setting participants were selected from the patients in many types of cancer (e.g. breast, head and neck, lung) hospitalized between March 2017 and April 2017 in a tertiary cancer hospital Inclusion criteria age 18 years with competent language communication ability; mentally stable; informed of his/her disease. Exclusion criteria: did not fill out the questionnaire mentally unstable had major mental disorder
8 2 Methods Measures-----FACT-G FACT-G is a self-reported scale used to measure participants quality of life. It has four subscales which can measure one s physical well-being, emotional well-being, social/family well-being, and functional well-being. All items were scored on a 5-point scale from 0 (not at all) to 4(very much). The range of the total sore is Higher scores indicate better well-being. The FACT-G demonstrates good internal consistency in Chinese population ( =0.884, 0.867, and for each subscale).
9 2 Methods Analysed variables------facit-sp Spiritual wellbeing was assessed by FACIT-Sp, which is a 12-item scale widely used in cancer patients. The scale was developed to measure important aspects of spirituality, such as a sense of meaning in one s life, harmony, peacefulness, and a sense of strength and comfort from one s faith. It is divided into 3 dimensions, which are faith, meaning, and peace. All items have the following response options: not at all, a little bit, somewhat, quite a bit and very much, scoring from 0~4. The total score is the sum of scores of subscales, which ranges from 0 to 48, with a higher score signifying greater spiritual well-being. The Chinese version of scale has showed sound psychometric properties ( =0.831for total scale and 0.711~0.920 for each dimension).
10 2 Methods Statistical analyses All data were analyzed using SPSS version Socio-demographic and medical characteristics of the participants were described as frequencies and percentages. Multiple linear regression analysis was used to determine the relationship between three different types of spiritual well-being and quality of life in the regression model. Quality of life measures consisted to the dependent variable and demographic, clinical and types of spiritual being were all the independent variables. A p<0.05 was considered statistically significant.p<0.05 was considered statistically significant.
11 3 Results Socio-demographic and medical characteristics of the participants A total of 200 cancer patients were recruited in the investigation and 185 out of them completed the questionnaires. Socio-demographic and medical characteristics are presented in table 1. As demonstrated in table 1, more females were presented. The average age was years. Most of the participants (69.7%) had less than 9 years of schooling. The majority of the participants were reported non-religious. Other details are shown in table 1.
12 3 Results Socio-demographic and medical characteristics of the participants
13 3 Results Spiritual well-being and quality of life among the participants Table 2 quality of life and spiritual well-being of the participants (n = 185) PWB, Physical well-being; EWB, Emotional well-being; SWB, Social/family well-being; FWB, Functional well-being; SpWB, spiritual well-being
14 3 Results Associated factors of spiritual well-being of patients with cancer Multiple linear regressions were analyzed to explore the associated factors of spiritual well-being. Hospitalization frequency (B (95%CI) = ( ), β=0.199, p=0.007) was the only variable related to spiritual well-being, which explains 3.9% of the variation. The result of F-test (F=7.522, df=1, p=0.007) indicating that the multiple linear regression equation fits the data well significantly.
15 3 Results The relationship between spiritual well-being and quality of life Multiple linear regression was used with the total score and the each dimension (physical wellbeing, emotional well-being, social/family well-being, functional well-being) of QOL as dependent variables. Five stepwise equations were computed which all fit the data well significantly. The results demonstrated that meaning and peace were significantly related with QOL as a whole. Meaning was positively related to social/family, emotional, and functional well-being. Faith was negatively associated with physical, emotional well-being, and positively related to functional well-being. Peace was positively related to physical, social/family, and functional well-being.
16 3 Results The relationship between spiritual well-being and quality of life
17 4 Discussions Spiritual wellbeing of participants The current study demonstrated that the total score of spiritual well-being among the participants was lower than that of 8,864 cancer survivors which provided as reference values, which indicated that the spiritual well-being of cancer patients in mainland China was impaired.
18 4 Discussions Spiritual wellbeing of participants Possible reasons may be that spiritual well-being may do not evoke much attention in such a secular society and it is more likely to be neglected by health care providers. Secondly, spiritual care was not implemented to cancer patients because of various reasons although spiritual care was recommended as essential elements of care. This may also related to lower level of spiritual well-being. Thirdly, existed study had implied the degree of spiritual well-being may be lower among populations who are not highly religious
19 4 Discussions Spiritual wellbeing of participants In China, the majority of people don t adhere to any religion. They are also different from patients who are not religious in other counties because the Chinese population is influenced by Chinese traditional culture such as Confucianism, Taoists, and Buddhism which advocate establishing good moral character, acting morally, and getting rid of all greed, anger, and delusion.
20 4 Discussions Spiritual wellbeing of participants In this culture, Chinese people attempt to discover the true meaning of life, to find self-worth in the world, and even to explore the core essence of being a human. The highest level of spirituality is expressed as being an integral part of nature, which means find connection with the supreme existence and be harmonious with it. The current study contributes to a deep understanding spirituality of cancer patients in the unique background. It also provides a new perspective of spirituality besides from religiosity.
21 4 Discussions Spiritual wellbeing of participants In this culture, Chinese people attempt to discover the true meaning of life, to find self-worth in the world, and even to explore the core essence of being a human. The highest level of spirituality is expressed as being an integral part of nature, which means find connection with the supreme existence and be harmonious with it. The current study contributes to a deep understanding spirituality of cancer patients in the unique background. It also provides a new perspective of spirituality besides from religiosity.
22 4 Discussions Relationship between spiritual well-being and quality of life Results showed that higher level of meaning and peace are related to better QOL, which is accordance with other results. previous study indicated that meaning and peace had a greater association with QOL, which was also validated in our study
23 4 Discussions Relationship between spiritual well-being and quality of life Faith was proved to not associate with QOL. This result was also confirmed by the findings of many researches.but it is totally different from the results of another research, which found faith emerged as the only component of spirituality that was related to QOL in cancer patients who were close to death. We also found that faith had different effects on each dimension of QOL. It has significant negative associations with physical well-being and emotional well-being, but positive association with functional well-being. However, this was not consistent with another study which found faith was associated with emotional well-being and social/family well-being positively.
24 4 Discussions Clinical implications: integration of spiritual care into palliative care in Chinese patients with cancer Having a better understanding of spiritual well-being and its impact on healthrelated quality of life may help tailor the use of spiritual interventions. Spiritual care, usually given in one-to-one relationship, is completely person centred and makes no assumptions about personal conviction or life orientation, which is not necessarily religious.
25 4 Discussions Clinical implications: integration of spiritual care into palliative care in Chinese patients with cancer From this study, it concluded that spiritual care is an essential element of palliative care for cancer patients. However, there still remain many issues to be settled, such as how and when to deliver spiritual care to non-religious patients with cancer, who will be the main intervener and what the role of medical staff is, et al.
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28 Thanks for listening!
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