Spirituality in the Workplace: an investigation of chaplaincy experience in the UK

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Spirituality in the Workplace: an investigation of chaplaincy experience in the UK Canon Professor Clive Morton OBE PhD CCIPD CEng Middlesex University, London.

Aims and Method Aims 1. Are people more likely to seek answers on spirituality and meaning in life in today s climate of VUCA Volatility, Uncertainty, Complexity and Ambiguity? 2. to explore the experience of chaplaincy in the workplace in dealing with issues of spirituality and meaning in life. Method Phase 1 Questionnaire to workplace chaplains (25 returns) Phase 2 Structured interviews with 23 chaplains (7 in common with Ph 1)

Definitions: Spirituality to have a sense of integration in life; connectedness with self, others, the natural world and the transcendent. Meaning in Life search for a sense of belonging which gives shape and direction to life.

To help protect your privacy, PowerPoint has blocked automatic download of this picture. To help protect your privacy, PowerPoint has blocked automatic download of this picture. Why chaplains? Issues of spirituality and meaning in life most likely to come to the attention of workplace chaplains Chaplains are frequently engaged by employers in connection with the well-being agenda and the employer s duty of care Chaplains are seen as neutral, trusted persons in the workplace Chaplains, typically, have received training and accreditation in dealing with issues of spirituality in a counselling setting.

Findings and Conclusions Phase 1 Chaplains had long experience of workplace chaplaincy 9.3 years on average 64% operate within multi-faith chaplaincies 45% of chaplains said that there was greater interest in spirituality and 58% reported greater interest in meaning in life ; however, several chaplains reported that personal crises provoke such questioning. With increasing uncertainty incidence could rise.

Findings and Conclusions Phase 2 Story of dedication to supporting staff and others through the crises in their lives: mostly their achievements and contributions are hidden from view Majority of chaplains saw the model of their work as focus on wellbeing and pastoral with a mode of being there or loitering with intent! Availability and Vulnerability (Northumbria Community) Primary focus on individuals, but often integrated into organisational structures, having influence on policy, mediation and as antennae Chaplains almost universally feel energised and privileged to be involved and can see positive results of the pastoral counselling work.

Efforts to quantify the encounters: At Addenbrooke s Hospital, Cambridge in 2015, chaplains used a conversational content tool (CCT) to capture outcome measures. Over 6 weeks 1042 encounters were studied and categorised according to belief system: in 63% no belief system was identified: in 33% religious belief was declared. The CCT of 237 of the no belief category encounters were captured yielding evidence of spiritual distress symptoms (anxiety, fear, isolation, anger, guilt, hopelessness, sadness, loss and grief, tears) Results of post-chaplaincy visit survey showed positive results: Helpful=62%;Supportive=76%; Brought comfort=52%

Connections of Individual Spirituality to Organisations and their Growth? Linking with other research: Spirituality can be defined as: Connection with self : Connection with others: Connection with nature: Connection with higher power. (SaW) Aspirations of the individual can be defined as a hierarchy of needs (Maslow and Kinsman) Stages of spiritual growth for the individual (Scott Peck) A hierarchy of needs for the organisation (By the Skin of our Teeth) The link between individual spiritual growth; growth needs of organisations; and the role of leadership

Link Individual Organisation Self Actualisation Self Respect Belonging Inner Directed Outer Directed Shelter Food Sustenance Driven Maslow Francis Kinsman

Four Stages of Spiritual Growth IV Mystic, communal III Sceptic, Individual II Formal, Institutional I Chaotic, Antisocial Scott Peck

Hierarchy of Needs for the Organisation? Leadership Taking the same logic as Maslow and By the Skin of Our Teeth attributes Agile Extrovert Vision and Values World Class in all we do (operational effectiveness)

The Link Combination of Models! Francis Kinsman Millennium, Towards Tomorrow s Society Outer directed Sustenance Driven Inner directed Self actualisation Self respect Belonging Shelter Food The Board s Role The business brain (making the connection) Innovating, Dedication Ethical in reality* Realising the potential What is constancy? What are we about? Operations Leadership Agile Extrovert Vision and Values Knowing yourself and others - EI World Class in all we do (operational effectiveness) Stages of Spiritual Growth (Scott Peck) Abraham Maslow The Sustainable Organisation Clive Morton *After Tom Boydell IPD 1996

Recommendations for change Gap in ownership and dialogue requires action by both churches and chaplains. The chaplain s entrepreneurial approach is a lesson. Chaplains need support both from peers, communities and employers Role of chaplains in culture of compassionate care should be properly valued by employers Employer policies on chaplaincy provision, spiritual and mental health needs should be integrated - well-being and duty of care agendas must focus on spiritual and mental health needs Service and new technology sectors need to embrace chaplaincy Spiritual growth in organisations aids leadership and connectivity